I'm writing a paper on PTSD and combat-related berserk states as depicted in pre-1650 sources and comparing it to the current understanding of both. Ideally, I will be able to reference substance/alcohol use and abuse in relation to this.
Can you recommend me some sources to check out? I am definitely going to be using Shakespeare's Henry V, Part I. I have already thought of Macbeth (possible PTSD), and The Iliad and The Mahabharata (berserk states). Nonfiction is also fine.
NOTE: No Civil War memoirs! I'm trying to find sources from before PTSD was really conceptualized as such, and it had been conceptualized as "soldier's heart" by then.
Can you recommend me some sources to check out? I am definitely going to be using Shakespeare's Henry V, Part I. I have already thought of Macbeth (possible PTSD), and The Iliad and The Mahabharata (berserk states). Nonfiction is also fine.
NOTE: No Civil War memoirs! I'm trying to find sources from before PTSD was really conceptualized as such, and it had been conceptualized as "soldier's heart" by then.
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Oh, though she's just PTSD, no transit. Her PTSD is mostly from hella traumatic childbirth. So if it's a both-and, I guess she doesn't count.
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Do you remember, what is it, Trojan Women? By Euripides? That might have something....
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Anxiety disorders in ancient Indian literature - Hitesh C. Sheth, Zindadil Gandhi, and G. K. Vankar
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Rache some other books -
Jonathan Shay, Achilles in Vietnam
Jonathan Shay, Odysseus in America
Lawrence Tritle, From Melos to My Lai
Also I can't access this but maybe you can http://journals.cambridge.org/action/displayFulltext?type=1&fid=8389214&jid=GAR&volumeId=58&issueId=02&aid=8389213&bodyId=&membershipNumber=&societyETOCSession=
Caesar in Vietnam: Did Roman Soldiers Suffer from Post-Traumatic Stress Disorder?
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ETA Wait, possibly Perceval instead of Gawain, because a tickle of memory says that the German Parsifal (based upon Perceval but ultimately quite different) has a temper problem, too. And certainly Perceval has a little problem with killing someone he was meant to rescue in one of the continuations to Chrétien--though I think the continuations haven't been translated into English.
So that I don't keep leaving separate comments: there is a ton of berserker material in Old English and Old Norse-Icelandic, whence the word in English in the first place. The Norse texts mentioned in the Wikipedia page are reasonable things to mention. I frown at the "In popular culture" section, especially since there isn't much berserk behavior in Beowulf.
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"The name the armed forces gave to that sickness of the mind and spirit was 'battle fatigue.' It was hard for some people to understand, especially those who'd never been in combat. Some even accused those men of being fakers and cowards. But we Navajos understood it well. Our ancestors saw what war does to human beings. When we must fighter other humans, injure and kill them, we also injure a part of ourselves. Our spirits become sick from contact with the enemy.
"Long, long ago, even the Holy People [Navajos] suffered from this. It happened that way after the Sacred Twins were given the Thunder Bow and the Arrows of Lighting by their father, the Sun. Monster Slayer used those arrows to destroy the monsters that had been devouring the people. He killed the giant Ye'iitsoh. He killed the Monster Who Kicked People off the Cliff, the Horned Monster, the Monster Birds, the Eyes That Kill, the Rolling Rock, and many other awful beings. The only terrible beings that even Monster Slayer was unable to kill were those that still attack us all. Those ones are Poverty, Old Age, and Hunger.
"But when Monster Slayer was done with destroying enemies, he became ill himself. Killing those enemies had made him sick. So the first Enemyway ceremony was done to cure him by restoring him to balance.
"After Guadalcanal and Bougainville and Guam I, too, felt tired and sick from war. But there was little opportunity for me to give in to fatigue. As soon as my physical wounds were better I was shipped back to the line. More battles lay ahead before any of us could seek the healing of an Enemyway."
At the end of the novel when the narrator, Ned, comes home, he does suffer from PTSD and eventually is healed by an Enemyway ceremony done by his family's friend Hosteen Mitchell.
Bruchac doesn't say where he learned about the Monster Slayer story, but although it might not be in a pre-1650 written source, I wouldn't be surprised if it goes back then as oral history. Hosteen Mitchell was a real person and his memoir (edited and published posthumously) is in Bruchac's bibliography: Navajo Blessingway Singer, The Autobiography of Frank Mitchell, 1881-1967.
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If Monster Slayer is from the oral tradition, yeah, I would assume it goes way back.
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ETA: Oh, and the Neibelungenlied, the medieval German epic version of the Volsung Saga -- particularly for Gudrun after Siegfried's slaying.
---L.
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The first that springs to mind is Ariosto's Orlando Furioso ('The Frenzy of Orlando') which provides a set of tropes for a berserker's rage; his rampaging madness is caused by infatuation, but might provide an opportunity to explore how martial trauma (it is set during the crusades) and courtly decorum jut up against each other.
Going backwards there's Hercules furens (plays by Seneca and Euripides), and going forward Spenser's Faerie Queene (Guyon's destruction of the Bower of Bliss in Book 2, canto 12 and whatever its sources are feels relevant). Both are linked with Ariosto, I imagine.
If these examples contain too much love and not enough war, then Tasso's Gierusalemme liberata ('Jerusalem Delivered'), is a crusader's epic with many emotionally wounded individuals (again, love intrudes here); otherwise the Iliad and Achilles would be my number one pick.
I mention this range because there will be connections between their portrayals of these mental states. With Shakespeare, Coriolanus' behaviour suggests to me that he has has been pretty seriously disturbed by war experiences.
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A while back I read a paper arguing that Clearchus of Sparta showed PTSD symptoms in Xenophon's Anabasis. I didn't find all of it convincing, but it's true Clearchus is described as being more or less addicted to war, shows signs of hypervigilance, paranoia and inability to trust others, and at one point loses his temper and goes into something like a berserk state while not on the battlefield, in response to a trigger that might have reminded him of combat.
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Sir William Marshal
Friends: "Hey William, WTF you doing dude?"
William : "OMG! I thought I was in a tournament."
All: "ROFL"
(My translation from the Anglo Norman French is idiomatic)
However, tread politely. Sir William was the greatest knight ever.
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I dunno, I'm not sure if they count as PTSD - Lancelot's stressor was relationship issues. Though, there does seem to be a theme of running mad in the woods when emotional upset gets too great. Come to think of it Sir Orfeo (the Middle English version) had Orfeo going to the woods while he grieved for his wife.
For non-combat trauma, there's Dr Manette from Tale of Two Cities - when he comes out of decades imprisonment in the Bastille, he's obsessed with making shoes. He comes out of it, but moments of stress keep sending him back to his shoemaker's bench.